Tuesday, June 22, 2021

A Godly Fear

 “Oh, that you would rend the heavens and come down, That the mountains might quake at Your presence—As fire kindles the brushwood, as fire causes water to boil—To make Your name known to Your adversaries, That the nations may tremble at Your presence!” (Isa 64:1-2). 

What a prayer! What an image! I have always found this passage riveting. Actually, these final chapters of Isaiah are fascinating because they describe eschatological events. Eschatology is the study of the end times, and the Bible has lots and lots to say about the topic. It is in this setting that we find our verses. Isaiah longs for the day when God will reveal Himself to the nations. He will no longer be out of sight, hidden away by the heavens. Isaiah prays that God would rend the heavens much as we read of the curtain of the holy of holies being sundered in two at the Crucifixion (cf. Matt 27:51). In other words, Isaiah is praying, “rip open the heavens and reveal Yourself as at Sinai when the mountains quaked and fire raged” (cf. Exod 19). 

Isaiah uses graphic imagery here. God’s fiery presence is said to set the mountains ablaze like brushwood and to make them boil like water (v. 2). Is this the picture that pops into our minds when we think of God’s presence? Do we think of our God as a consuming fire? (Heb 12:29). We should! Because that is how God has revealed Himself! 

The result of this revelation of God’s fiery presence is that the nations who oppose God would tremble before Him. This will be something that happens in the final days (Rev 6:12-17; Rev 19-20; 2 Thess 1:7-8). The wrath of almighty God will be kindled (Psalm 2:12) and no one will be able to stand before Him. 

I want to focus on this topic of the fear of the Lord. This is a theme that stretches from Genesis to Revelation. 

Consider these statements in the first five books of the Bible.

Gen 20:11 – Abraham was afraid that there was no fear of God in Gerar, so he resorted to deceit

Gen 22:12 – The angel assured Abraham that God knew he feared Him because of his obedience 

Gen 31:42 – God is called “the fear of my [Jacob’s] father, Isaac.”

Gen 42:18 – Joseph, in disguise, told his brothers that he feared God.

Exod 9:30 – Moses told Pharaoh that he knew he did not yet fear the LORD God.

Exod 18:21 – Moses was told to pick men who fear God to serve as leaders

Exod 20:20 – Moses told Israel that God had appeared on Sinai in fire and spoken to them in order to test them and out the perpetual fear of God upon them.

Lev 25:17 – “You shall fear your God, for I am the Lord your God”

Deut 4:10 – Moses recounted God’s appearance to the people at Sinai to hear His words so that they would fear Him.

Deut 5:29 – God expressed His desire that the people would fear Him always. 

Deut 6:2 – All generations should fear the Lord to keep His statues and prolong life in the land.

Deut 6:13 – Fear only the Lord your God

Deut 6:24 – The LORD commanded them to fear Him forever.

Deut 8:6 – Keep His commandments to walk in His ways and fear Him.

Deut 10:12 – What does the LORD your God require from you, but to fear the LORD your God?

Deut 10:20 – You shall fear the LORD your God

Deut 13:4 – You shall follow the LORD your God and fear Him.

Deut 14:23 – Eating the portion of the tithe in the presence of God to learn to fear Him.

Deut 17:19 – The king would be required to write a copy of the law and read from it daily to learn to fea4 the LORD.

Deut 25:18 – Amalek did not fear God

Deut 28:58 – Fear this honored and awesome name, the LORD your God.

Deut 31:12-13 – Hear and learn and fear the LORD your God.

That is only the references to the fear of the Lord in the Torah! There are many more references scattered throughout the rest of Scripture! No wonder Solomon wrote that the fear of the LORD is the beginning of wisdom! (Prov 1:7).

Someone will counter that these are Old Testament passages. Surely the New Testament does not tell us to fear God. On the contrary. Consider:

Matt 28:4, 8

Luke 1:50; 5:26; 7:16; 8:37; 12:5; 18:2; 23:40

Acts 5:5, 11; 9:31; 13:26; 16:29; 19:17

Rom 3:18

2 Cor 5:11; 7:1,

Eph 5:21

Phil 2:12

1 Pet 1:17; 2:17

Rev 11:18; 14:7; 15:4; 19:5

Note that Ephesians 5:21 says to be subject to one another in the fear of CHRIST! We, the beloved of God, fear Him and serve Him and walk according to His commandments. 

The unbelieving world does not. There is no fear of God before their eyes (Rom 3:18). As I pray for my community and for the nation, my prayer has increasingly become, “Make the people fear you.” It is only when the people regard God’s perfection that they will learn to fear Him on account of their sinfulness. It is only then that they will cry out to Him for grace and mercy. It is only then that Christ can become sweet to them. Perhaps we have recoiled too much from the label “fire and brimstone.” We need to warn of the wrath to come. We need to warn people that they will stand before a holy God. We need to press it into their minds and hearts. Only then will the salvation through Christ be appealing. 

The church has tried to find all kinds of ways to appeal to unbelievers today. The message has been softened. The fear of God has been dropped in favor of thinking of God as your “best friend” and “greatest advocate.” He is that, but He is also the holy, powerful, eternal, omniscient, omnipresent, triune King of Creation! O that God would reveal Himself to unbelievers to make them quake with fear and bow to Him. O that they would be driven to cry out, “Woe is me! How can I stand before a holy and fearsome God?” Only then will the forgiveness of sins through faith in Jesus Christ sound sweet to them! 

Isn't the good news of the gospel marvelous? Christ took our penalty so that we no longer fear the condemnation of God! Now we rejoice in His great love and mercy and grace. Yet there is still a godly and healthy fear of the Lord. It is not a fear of punishment, but a fear of respect. It is often thought of and translated "reverence," but I'm not quite sure that is a strong enough word. We live in an irreverent culture. We are casual with most everybody. The tendency, then, is to be casual with God. While there is intimacy, familiarity, and friendship, there must also be great reverence (dare I say fear) in our relationship with God.

So, friend, how do you approach God? If you find yourself too casual in God's presence, then perhaps it is time for you to saturate yourself with the attributes of God. Bow before the eternal king and bask in the light of His glory. “Great is His lovingkindness toward those who fear Him” (Psalm 103:11). So, believer, serve Him with fear and rejoice with trembling (cf. Psa 2:11). He is your God and King, and He has adopted you into His own household and promised you an inheritance! 

"What sort of people ought you to be in holy conduct and godliness, looking for and hastening the coming day of God, because of which the heavens will be destoryed by burning, and the elements will melt with intense heat!" (2 Pet 3:11-12).


 

Friday, June 18, 2021

Purify Yourself!

 This sentence in 1 John stood out to me during my Scripture reading this morning: “Everyone who has this hope purifies himself, just as He is pure” (1 John 3:3). I have preached these verses a number of times and this always convicts me. 

 

One of John’s constant emphases in his first epistle is righteousness. He begins with his authoritative eyewitness message in chapter 1 that brings us into fellowship with the Father and Son (1:1-4). Those who believe the gospel message and come to know the Father will from that moment on be marked by righteous living. He describes this with a metaphor: light. First, he sets forth this proposition: “God is light and in Him there is no darkness at all” (1:5). He immediately follows up by saying that all who claim to know God must walk in the light, and anyone who does not is demonstrably a liar. Since God is holy and righteous, so must we be. If anyone hears about God’s righteous character and concludes that they do not sin (or even worse, have never sinned), then they show that they do not understand the gospel. For those who conclude that they have never sinned, he says that they make God out to be a liar. 

 

He continues this theme of righteous living as a characteristic of true Christians throughout the epistle. It is impossible for a believer to read 1 John and walk away without strong conviction of sin. A regular reading of this epistle will soften our hearts and keep us aware of the danger that constantly looms. The worst danger of all is that we would become apathetic to sin. It is to lower our defenses and let down our guard. It is to give in to the lust of the flesh, the lust of the eyes, and the boastful pride of life (2:15-17). It is to blindly trust others who make confident assertions about God and the Bible (2:18-27; 4:1-6). It is to bow down before the idols of our hearts (5:21). I am convinced that this last command of the book is a laser-focused summary of the entire epistle: “Little children, guard yourselves from idols” (5:21). 

 

So, how do we purify ourselves from day to day? There are many answers we could list: prayer, Scripture reading and memory, accountability partners, Christian books, Christian counseling, etc. Those are all wonderful tools in sanctification. But there is something that will motivate us to unceasing self-purification. What does John say it is? Our hope!

 

What hope is this? First, let me say that biblical hope is not some wish concerning the outcome of a probability. It’s not, “I hope it’s a sunny day tomorrow,” or, “I hope my team wins tonight.” It is a confident expectation of a certain thing. What is the confident, expectant hope that John tells us to fix on Him? Christ’s glorious return and our outward transformation. “We know that when He appears we will be like Him, because we will see Him just as He is” (3:2).

 

Beloved, do you yearn for His Coming? Do you earnestly hope for this every day? Or is His coming in the clouds something you let slip your mind for days or weeks at a time? Do you pray, “Lord, hasten the day!” (2 Pet 3:12)? If you do not daily set your mind there (Col 3:1-4), may I suggest that this is part of the reason you struggle with holiness? 

 

Let me end with a personal anecdote. I had a dream one night in April (only a few months ago) where I heard a voice say that Jesus would be coming the next day. I woke up with this statement strongly on my mind. I didn’t know what to make of it. Was it just a dream expressing my own desires? Or was it God? I decided that, either way, I would soon know. Obviously it wasn’t a prophecy. However, it has served as an illustration for me ever since, because I have never experienced such an intense anticipation and expectancy concerning His Coming. My prayers that day were filled with more longing, confession, and petition than ever before. My speech and actions had an increased holiness. My interactions with others was more purposeful and urgent. I’m not bragging. If anything, I am shaming myself because of my comparative coolness before and after this day. 

 

O that we would all be diligent to watch and wait daily for Him! May we look up more. May we be heaven-focused. Fight sin with hope. Biblical hope. Study up on the future. Brush up on your mental image of heaven. Even more, seek the Lord daily and abide with Him. Know Him. Love Him. Walk with Him.

Wednesday, September 23, 2020

Bowing Before the Lord of All Creation (Luke 8:22-25)

by Pastor Tim Miller 

First Baptist Church of Roxana
Preached September 20, 2020

Like many kids, I was afraid of storms. Growing up in Kansas, summers meant that I was always on edge. Clouds would black out the sky. The wind would blow up to a hundred miles an hour. Lightning would strike, illuminating everything. Thunder would quickly follow, shaking the house. Rain would fall in an opaque sheet. Once or twice a month, the tornado sirens would scream that it was time to seek shelter. Tree limbs would fall. The power would go out. Even worse than all of this, my dad would listen to the police scanner at full blast, urgent voices communicating the dangers and calling for assistance.

How we might wish that we had power over nature. We are in one of the busiest hurricane seasons recorded. Hurricane Sally made landfall last Wednesday with 105 mph winds and two feet of rainfall in the first hours. This isn’t the first and maybe isn’t the last hurricane to hit the Gulf this year. Meanwhile, fires have been raging all around the West Coast for the past several weeks. Before that, Southern and Eastern Australia was on fire from September 2019-March 2020. Parts of India are now on fire. Jakarta, Indonesia was devastated by floods in January. The Philippines are still reeling from the eruption of the Taal volcano. 2020 has shaken things up with more than 45 earthquakes of a magnitude of 6 or more. Locust swarms have plagued India and Egypt and East Africa. Bangladesh saw massive destruction from a cyclone in May.

That’s a summary list. Add in the Corona Virus that has swept the globe, and it comes close to apocalyptic.[1]

If 2020 has taught me anything, it is that I really don’t want to be around for the Great Tribulation. I’m sure you agree. Yet it seems to have had little effect on many people. The typical pattern after a disaster of some sort has been that people flooded the churches. Though not a natural disaster, the September 11 bombings 19 years ago brought about a surge in church attendance, however briefly. So also have devastating storms and earthquakes.

Yet during the abundance of crises during this year, churches are fighting just to keep their doors open. Some have been so restricted that they cannot effectively meet together and serve those who need spiritual help. Some churches have permanently closed their doors because the funds have not been coming in due to lack of attendance (whether in-person or online). A Barna poll in May found that more than a third of churchgoers hadn’t attended a single online service since the beginning of the lockdowns in March.[2] Now, many pastors are fearing that much of their congregations will not return once things return to whatever might pass for normal in the future. Instead of embracing churches as essential, churches have been shut down while bars and liquor stores are deemed essential businesses.

Riots have broken out in many places over racial tension. Dozens of murders happen every week in the big cities. The murder of unborn babies continues to be celebrated. The sexualization of children is becoming normalized. Pornography is everywhere.Porn sites receive more regular visitors than Netflix, Amazon, & Twitter combined each month, and Americans pay more than $12 billion per year on pornography.[3]

Just browse the movies available on Netflix and Amazon Prime and the other streaming channels. Many of them are just pornography disguised as TV drama. We are so surrounded by pornographic images that many young people think that porn is a normal part of life. 64% of 13-24 year old males and females admit to watching pornography multiple times per week. Their social media feeds are filled up with it, and they admit to often watching it while they are at school.

Don’t think that this is contained to the realm of imagination. The average number of sexual partners among millennials is 10.[4] In one of the articles I read, it was stated that the IDEAL number of sexual partners is 7. That’s what people consider as just the right amount. We haven’t even started on homosexuality and transgenderism, both of which are becoming more and more pervasive in our culture. But I think that sufficiently makes the point that wickedness marks our society. Evil is called good. Good is called evil. Not even a pandemic or a slew of natural disasters can wake people up to the imminent danger of the wrath of God. One government leader, a Catholic at that, said of all these disasters that “Mother earth is angry and she’s telling us.” Foolishness.[5]

In all of this, they forget the One who does control the weather and who does have power over sickness.

Consider the text in front of us: 22 Now on one of those days Jesus and His disciples got into a boat, and He said to them, “Let us go over to the other side of the lake.” So they launched out. 23 But as they were sailing along He fell asleep; and a fierce gale of wind descended on the lake, and they began to be swamped and to be in danger. 24 They came to Jesus and woke Him up, saying, “Master, Master, we are perishing!” And He got up and rebuked the wind and the surging waves, and they stopped, and it became calm. 25 And He said to them, “Where is your faith?” They were fearful and amazed, saying to one another, “Who then is this, that He commands even the winds and the water, and they obey Him?”

This is one of three accounts at the end of Luke 8 that demonstrate for us once again the power of our Lord.

Previously, we have been shown Jesus’ power over nature, demons, sickness, and death. Luke shows us these things once again, so that our fear and amazement toward the Lord Jesus would increase, leading us to fearless trust of Him in the midst of our circumstances.

Consider the Lord Jesus, His humanity on full display in the exhaustion He was feeling from a full day of teaching in the middle of His preaching tour through Galilee. Preaching is an exhausting activity. Jesus had preached for days on end while moving through the countryside. He didn’t have a microphone, so He had to exert even more energy to be heard by the massive crowds. Mark tells us in his account of this incident that Jesus had just finished the parable of the sower and several others. So, consider Him, totally exhausted from the exertion of preaching to large crowds and teaching His disciples in private. The only time for Him to rest is on this short trip across the Sea of Galilee. They were in a rather large sailboat, and as they were sailing across the water, Jesus fell asleep.

That rather intrigues me. This is the only time that we are told that Jesus slept. We know He slept. We don’t need this passage to tell us that. He was human. He got hungry and thirsty and tired. He was so tired, in fact, that He did something I’m not sure I would ever be able to do. He fell asleep on the boat. Now, we are talking about Jesus, who, although is fully human, is also God the Son. He knew that storm was coming. The disciples, many of them avid sailors, were surprised by this storm. Such squalls come up on this body of water, even today, that take sailors by surprise. They’re dangerous storms. Yet, Jesus showed no fear concerning the storm. He lay down and slept, knowing that His Father would not allow Him to come to harm before His time and knowing what He was about to do as a demonstration of His awesome power for His disciples. He could have said, along with the Psalmist, “I lay down and slept; I awoke, for the LORD sustains me” (Psa 3:5). He was in complete control.

The fierce storm put the boat in danger of being swamped. Amazingly, not even the water swamping the boat or the wind and waves woke Jesus up.  I wonder how long it took for His disciples to think to wake Him. Did they try to bail out the water? Did they try to weather the storm for awhile? I also wonder what they thought Jesus was going to do. Obviously, they didn’t expect this. They probably didn’t know what He was going to do. They just knew that He could save them.

How about you? In the midst of everything we are facing today, are you crying out to Him? Having ascended to His Father’s throne, He never sleeps. He’s not confined to the human body that He still inhabits. I admit that it is mysterious that He can dwell bodily in Heaven yet be present everywhere. The problem is, of course, with my ignorance and creatureliness. I take great comfort that my Christ is bigger than my understanding. How comforting would a Christ of human comprehension be? I think the disciples on that day were glad for a bigger Christ than they could comprehend.

As we will continue to find in this chapter, Jesus is greater than nature. He is greater than the demonic realm. He is greater than sickness and death. He wouldn’t be much of a savior if He wasn’t greater than any one of these, would He? Were He too weak to control nature, how could He cleanse the world with fire and transform it back into paradise? Were He too weak to control the demonic realm, how could He destroy the works of the devil? Were He too weak to control sickness and death, how could He reverse the curse? Do you see how interdependent each of these things are? If you take away just one of these, it all falls apart. If He could not control the demonic realm, then He could restore the earth and end the curse, but Satan and his demons would still be running around. If He could not end the curse, then for what purpose did He defeat Satan and restore the earth? If He could not restore the earth, then for what purpose did He defeat the devil and what good is lifting the curse if we are still living in this world and these bodies that have been damaged by the curse? Do you see how crucial each of these accounts are? These aren’t just some cool things that Jesus did! Each one of these miracles demonstrate that Jesus has total power over each of these things.

Since that is true, then what do we have to worry about in this life? Don’t mishear me, I’m not telling you to throw caution to the wind. We know the cautions we must take in the world and at this time. Lock your doors. Social distance. But we don’t live in fear. In fact, we can live with such extraordinary joy because of His greatness, even as we sorrow for the unbelieving world.

Listen to the urgency with which Jesus’ disciples woke Him. They were crying out, “Master, Master, we are perishing!” Maybe someone listening to this hasn’t heard much about Jesus. Perhaps you’ve heard that Jesus will forgive your sins but you don’t know the fine points of theology. The first thing that you need to know is that He is able and willing to forgive you and grant you eternal life. All you must do is believe and cry out to Him, “Lord, I am perishing!” He will save you. But it can’t end there. That’s just the beginning. Next comes a lifetime of discipleship where you do learn the fine points of theology and worship Him with greater passion each day.

Look at His willingness to come to the help of those who trust in Him: Jesus got up and rebuked the wind and waves, and it was all instantly calm. All at once the wind stopped. The rain stopped. The waves dissipated. We might call this an eerie quiet. The sudden silence would be disquieting. But that’s not what drew their attention. In the sudden stillness, the disciples were riveted on one thing: Jesus. Just by speaking, He had stopped a storm and saved their lives.

I’ve said before that we have a tendency to read these accounts without pausing to consider the magnitude of these things. Forget all the Sunday school lessons and sermons you have heard on this passage. Hear it with fresh ears as if for the first time. Jesus spoke and the storm stopped. When was the last time you saw that happen? Not even an army of modern-day meteorologists can do that. There are those televangelists who claim to command the weather. If they could, they would be in high demand during every hurricane and fire and drought. People do not control the weather!

Later, after Pentecost, the apostles perform amazing miracles in the name of the Lord Jesus. They healed the sick. They raised the dead. They cast out demons. But they never controlled the weather. It’s not like they didn’t have opportunity. Paul was caught in a large storm and shipwrecked on Malta. But he didn’t presume to command the storm. There’s no one like the Lord! This is extraordinary! The closest we can come to a parallel is Elijah who prayed seven times that the Lord would send rain at the end of a three-year drought sent upon Israel for their idolatry. But that’s a far shot away from commanding the rain to happen. Jesus spoke and it happened. According to Mark’s account, Jesus told the storm, “Hush, be still.” And it became perfectly calm.

The disciples were very fearful and amazed. They were terrified. They didn’t go high-five Jesus. They didn’t make some smart-aleck remark. They didn’t say, “I’m sure glad that’s over. Nice one Jesus.” They were shocked and incredulous. After months of ministering alongside Jesus, they were constantly driven to their knees in fear before Him. Once they got their voices back, all they could do was ponder Jesus’ being.

How often do you ponder these things? I emphasize thinking about these things so much, because (1) theological meditation has been so downplayed in the last century and (2) we are so distracted and busy. Do you ponder the being of Jesus? What do I mean by that? Do you contemplate the mystery that He was God in the form of man? That as a man, He could speak with all of the creative authority of God in Genesis 1? That He possessed more power than a great storm? Why do we spend our time thinking about lesser things? 60 years after Jesus ascended, the apostle John wrote that the apostles had studied Jesus while He was on the earth. They watched Him. They tried to figure Him out. 60 years later, John was still contemplating the nature of the Incarnate Son of God. When you read the Scriptures, do they fill you up with wonder about these things?

It is amazing that Jesus speaks and creation obeys. His word is authoritative and creative. Hebrews 1:3 says that He upholds all things by the word of His power. Col 1:17 says that in Him all things are held together. Those are fantastic statements. What keeps atoms from flying apart? The command of the Lord. What oversees the laws of nature? The command of the Lord. It is amazing to think that Mary rocked the Maker and Sustainer of all things to sleep.

He is all-powerful. Omnipotent. Jesus doesn’t draw out of some reserve of power that He has at His command. His power is not outside of Himself.  It’s not something that He gained. It’s not something that will fizzle out one day. He Himself is eternally powerful, in and of Himself. He asserts His will, always in perfect unison with the Father and Spirit, on all creation so that it holds together and works according to His command.

Jesus spoke, interrupting the normal processes of nature that would have obliterated the boat, and He input His command, effectively ending the destructive process of the storm. What power! What authority! Who could doubt His ability transform the earth, defeat the forces of the devil, and lift the curse? Who would oppose His eternal reign from the throne of His ancestor, David? Who would not trust this Savior with their eternal destiny? If we have trusted Him with our eternal destiny, surely we can trust Him with the rest of our time on earth. Fear Him, and you have no need to fear anyone or anything else.

CONCLUSION –

Jesus’ power is unequaled. It is unrivaled. It is unopposable. Yet, Psalm 2 tells us of those who would oppose the Father and the Son. They grapple futilely against the sovereignty of God. God merely laughs, and He declares that He has set His Son as King upon the great Mount Zion, to one day rule over the earth forever. If they stopped to consider the magnitude of power that they are grappling against, they would stop their rebellion and bow to Him. In fact, the psalm closes with a call for the nations to repent. It is a call that is timely for our day.

Now therefore, O kings, show discernment; Take warning, O judges of the earth. 11  Worship the Lord with reverence And rejoice with trembling. 12 Do homage to the Son, that He not become angry, and you perish in the way, For His wrath may soon be kindled. How blessed are all who take refuge in Him!

Those who oppose Him will be swept away in the day of His great wrath when He is (1 Thess 1:7) “revealed from heaven with His mighty angels in flaming fire, 8 dealing out retribution to those who do not know God and to those who do not obey the gospel of our Lord Jesus. 9 These will pay the penalty of eternal destruction, away from the presence of the Lord and from the glory of His power.”

But all of those who put their trust in Him will be saved.



[2] “The New Sunday Morning (Part 2),” Barna, https://www.barna.com/research/new-sunday-morning-part-2/ (accessed September 16, 2020).

[3]20 Mind-Blowing Stats About the Porn Industry and Its Underage Consumers,” Fight the New Drug, https://fightthenewdrug.org/10-porn-stats-that-will-blow-your-mind/ (accessed September 16, 2020).

[4] “Honest Stats on the Average Number of Sexual Partners,” https://2date4love.com/average-number-of-sexual-partners/  (accessed September 16, 2020).

[5] Ian Schwartz, “Pelosi: Mother Earth is Angry and She’s Telling Us,” Real Clear Politics, September 11, 2020, https://www.realclearpolitics.com/video/2020/09/11/pelosi_mother_earth_is_angry_and_shes_telling_us.html (accessed September 16, 2020).

Wednesday, December 18, 2019

Exodus 7 – The Rivalry Begins


body of water during golden hour

It continues to be a wonderful task to exposit the Old Testament. I preached through the book of Exodus in the second half of 2018 verse by verse and paragraph by paragraph. We left no word unread and did not skip the exposition of any section. It is a wonderful exercise for myself to go back now, chapter by chapter, and review the wonderful truth of this book. I pray that it is as beneficial for you, the reader, as it has been for me. More resources can be found at www.fbcroxana.com

God desires all the peoples of earth to fear His name and assign Him the glory that is due Him. Yet the nations continually turn away from Him. Through the Exodus of His chosen people, Israel, all the nations would hear and tremble before Him. Whether they worshipped Him and submitted to His sovereignty or rejected Him and hardened their hearts, they would still hear of Him, that by His mighty hand He had brought them out of Egypt, the most powerful nation on earth. In the same way, God would make Israel see that He is the only God, triumphing over Pharaoh and all the gods of Egypt. Finally, it is a lesson to us that God is able to do far above what we can imagine. So how could we ever doubt that He is near and willing to act on our behalf?

1 Then the LORD said to Moses, “See, I make you as God to Pharaoh, and your brother Aaron shall be your prophet. 2 You shall speak all that I command you, and your brother Aaron shall speak to Pharaoh that he let the sons of Israel go out of his land. 3 But I will harden Pharaoh’s heart that I may multiply My signs and My wonders in the land of Egypt. 4 When Pharaoh does not listen to you, then I will lay My hand on Egypt and bring out My hosts, My people the sons of Israel, from the land of Egypt by great judgments. 5 The Egyptians shall know that I am the LORD, when I stretch out My hand on Egypt and bring out the sons of Israel from their midst.” 6 So Moses and Aaron did it; as the LORD commanded them, thus they did. 7 Moses was eighty years old and Aaron eighty-three, when they spoke to Pharaoh.

On one hand, God was commanding Pharaoh through Moses and Aaron to let the people go. On the other hand, He was hardening Pharaoh’s heart so that he would disobey. The reason for this apparent contradiction in the will of God is that God’s intention to multiply His signs and wonders would be fulfilled. In this way, He would demonstrate His sovereignty as He would bring Egypt to its knees before Him in defeat and the Israelites would be let go. God’s intention was that the Egyptians would know that He is the LORD through these powerful acts.

8 Now the LORD spoke to Moses and Aaron, saying, 9 “When Pharaoh speaks to you, saying, ‘Work a miracle,’ then you shall say to Aaron, ‘Take your staff and throw it down before Pharaoh, that it may become a serpent.’” 10 So Moses and Aaron came to Pharaoh, and thus they did just as the LORD had commanded; and Aaron threw his staff down before Pharaoh and his servants, and it became a serpent. 11 Then Pharaoh also called for the wise men and the sorcerers, and they also, the magicians of Egypt, did the same with their secret arts. 12 For each one threw down his staff and they turned into serpents. But Aaron’s staff swallowed up their staffs. 13 Yet Pharaoh’s heart was hardened, and he did not listen to them, as the LORD had said.

However the magicians were able to mimic the sign, their conjurings were obviously inferior to Aaron’s God-given sign. Yet it was enough to convince Pharaoh that the power behind Moses and Aaron was not as unique and powerful as they were asking him to believe.

Now it was time for God’s wonders to be shown.

14 Then the LORD said to Moses, “Pharaoh’s heart is stubborn; he refuses to let the people go. 15 Go to Pharaoh in the morning as he is going out to the water, and station yourself to meet him on the bank of the Nile; and you shall take in your hand the staff that was turned into a serpent. 16 You shall say to him, ‘The LORD, the God of the Hebrews, sent me to you, saying, “Let My people go, that they may serve Me in the wilderness. But behold, you have not listened until now.” 17 Thus says the LORD, “By this you shall know that I am the LORD: behold, I will strike the water that is in the Nile with the staff that is in my hand, and it will be turned to blood. 18 The fish that are in the Nile will die, and the Nile will become foul, and the Egyptians will find difficulty in drinking water from the Nile.”’” 19 Then the LORD said to Moses, “Say to Aaron, ‘Take your staff and stretch out your hand over the waters of Egypt, over their rivers, over their streams, and over their pools, and over all their reservoirs of water, that they may become blood; and there will be blood throughout all the land of Egypt, both in vessels of wood and in vessels of stone.’”

Just as in creation, God spoke what was going to happen. This time, He did it through His prophet Moses and Moses’ spokesperson, Aaron. Essentially, this was God’s pronouncement of looming uncreation. The water in the Nile River, essential to all parts of life in Egypt was going to become as blood. This was likely the Egyptian term used for an algae bloom. It would be widespread, affecting every bit of water in the land. It would cause the fish, a primary source of food, to die. And the land would stink.

20 So Moses and Aaron did even as the LORD had commanded. And he lifted up the staff and struck the water that was in the Nile, in the sight of Pharaoh and in the sight of his servants, and all the water that was in the Nile was turned to blood. 21 The fish that were in the Nile died, and the Nile became foul, so that the Egyptians could not drink water from the Nile. And the blood was through all the land of Egypt. 22 But the magicians of Egypt did the same with their secret arts; and Pharaoh’s heart was hardened, and he did not listen to them, as the LORD had said. 23 Then Pharaoh turned and went into his house with no concern even for this. 24 So all the Egyptians dug around the Nile for water to drink, for they could not drink of the water of the Nile. 25 Seven days passed after the LORD had struck the Nile.

Everything happened just as the LORD said that it would happen. As soon as Moses spoke and Aaron struck the water, the water turned into blood. Yet the LORD was merciful, allowing the Egyptians to find drinkable water around the Nile that had been filtered by the dirt. This went on for a week.

Conclusion

The Egyptians thought that they could go toe-to-toe with the LORD of heaven and earth. They thought He was but a small deity, made in the likeness of men. Over the next weeks, they would come to understand His power, and they would start to tremble before Him and glorify His name.

One day all people will tremble before God as He unleashes judgments upon the world. In Revelation 16, the third bowl of wrath is poured out, and the rivers and springs become blood. Then all the angels begin exclaiming in amazement at the just judgment of God. How much better it will be for those who believe now. Christ will gather us to Himself, so that we will be kept from the hour of judgment (Rev 3:10).

Tuesday, December 17, 2019

Exodus 6 - God's Charge to Moses


body of water during golden hour

It continues to be a wonderful task to exposit the Old Testament. I preached through the book of Exodus in the second half of 2018 verse by verse and paragraph by paragraph. We left no word unread and did not skip the exposition of any section. It is a wonderful exercise for myself to go back now, chapter by chapter, and review the wonderful truth of this book. I pray that it is as beneficial for you, the reader, as it has been for me. More resources can be found at www.fbcroxana.com

1 Then the LORD said to Moses, “Now you shall see what I will do to Pharaoh; for under compulsion he will let them go, and under compulsion he will drive them out of his land.”

Moses thought that God had failed. But the LORD had desired Pharaoh to refuse to let the people of Israel go. So now God would begin to show His wonders in the land of Egypt so that Pharaoh would let the people go and all the people of Egypt and Israel would know that the LORD alone is God.

2 God spoke further to Moses and said to him, “I am the LORD; 3 and I appeared to Abraham, Isaac, and Jacob, as God Almighty, but by My name, LORD, I did not make Myself known to them. 4 I also established My covenant with them, to give them the land of Canaan, the land in which they sojourned. 5 Furthermore I have heard the groaning of the sons of Israel, because the Egyptians are holding them in bondage, and I have remembered My covenant. 6 Say, therefore, to the sons of Israel, ‘I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from their bondage. I will also redeem you with an outstretched arm and with great judgments. 7 Then I will take you for My people, and I will be your God; and you shall know that I am the LORD your God, who brought you out from under the burdens of the Egyptians. 8 I will bring you to the land which I swore to give to Abraham, Isaac, and Jacob, and I will give it to you for a possession; I am the LORD.’” 9 So Moses spoke thus to the sons of Israel, but they did not listen to Moses on account of their despondency and cruel bondage.

Here is an exposition on the name of God. The LORD gave the people two reminders of the past: God had revealed Himself as God Almighty to the Patriarchs and had made a covenant with them to give the land of Canaan to them. He assured them that, in the present, He had heard the groanings of Israel because of their affliction and remembered His covenant with them. There are seven promises of God to the Israelite people in this passage which God was communicating to the people through Moses. First, He promised to bring them out of Egypt. Second, He promised to break the bonds of their slavery. Third, He promised to redeem them with great and powerful judgments. Fourth, He promised to make the people of Israel His people. Fifth, He promised to be their God. Sixth, He promised to give them the land which He promised their fathers. Seventh, He promised that it would be their possession. All of these past, present, and future declarations are tied together with one repeated statement: I am Yahweh. He is eternal, faithful, and powerful to bring it all to pass.

10 Now the LORD spoke to Moses, saying, 11 “Go, tell Pharaoh king of Egypt to let the sons of Israel go out of his land.” 12 But Moses spoke before the LORD, saying, “Behold, the sons of Israel have not listened to me; how then will Pharaoh listen to me, for I am unskilled in speech?” 13 Then the LORD spoke to Moses and to Aaron, and gave them a charge to the sons of Israel and to Pharaoh king of Egypt, to bring the sons of Israel out of the land of Egypt.

Moses went and spoke God’s self-revelation to the people of Israel, but they did not believe him. How slow are people to believe all that God has promised? Their harsh treatment was keeping them from believing. So Moses despaired that Pharaoh would listen to him if his own people would not. But God charged him to go. He had to believe that it was God who would bring about His will.

We are finally introduced to Moses and Aaron on a genealogical level. This genealogy reminds us of the place of Levi as the third born of Israel’s household, being the younger brother of Reuben and Simeon.

14 These are the heads of their fathers’ households. The sons of Reuben, Israel’s firstborn: Hanoch and Pallu, Hezron and Carmi; these are the families of Reuben. 15 The sons of Simeon: Jemuel and Jamin and Ohad and Jachin and Zohar and Shaul the son of a Canaanite woman; these are the families of Simeon.

Finally, Levi’s family is more fleshed out so that we are introduced to the main players in this story. The three sons of Levi:

16 These are the names of the sons of Levi according to their generations: Gershon and Kohath and Merari; and the length of Levi’s life was one hundred and thirty-seven years.

The grandsons of Levi through Gershon:

17 The sons of Gershon: Libni and Shimei, according to their families.

The grandsons of Levi through Kohath:

18 The sons of Kohath: Amram and Izhar and Hebron and Uzziel; and the length of Kohath’s life was one hundred and thirty-three years.

The grandsons of Levi through Merari:

19 The sons of Merari: Mahli and Mushi. These are the families of the Levites according to their generations. 20 Amram married his father’s sister Jochebed, and she bore him Aaron and Moses; and the length of Amram’s life was one hundred and thirty-seven years.

So Moses and Aaron were from the tribe of Levi and the family of Kohath. The genealogy continues with the grandsons of Kohath, Levi’s great-grandsons.

The grandsons of Kohath through Izhar:

21 The sons of Izhar: Korah and Nepheg and Zichri.

The grandsons of Kohath through Uzziel.

22 The sons of Uzziel: Mishael and Elzaphan and Sithri.

The great-grandsons of Kohath through Aaron, Amram’s son. This would become the line of the priests.

23 Aaron married Elisheba, the daughter of Amminadab, the sister of Nahshon, and she bore him Nadab and Abihu, Eleazar and Ithamar.

The great-grandsons of Kohath through Korah, son of Izhar.

24 The sons of Korah: Assir and Elkanah and Abiasaph; these are the families of the Korahites.

A notable person from the fifth generation after Levi was Phinehas, grandson of Aaron.

25 Aaron’s son Eleazar married one of the daughters of Putiel, and she bore him Phinehas.

This list gives us the genealogical makeup of Moses and Aaron. They were not prominent within the line of Levi. Though four hundred thirty years had passed, they were great grandsons of the patriarch. They were the sixth generation after Abraham.

These are the heads of the fathers’ households of the Levites according to their families. 26 It was the same Aaron and Moses to whom the LORD said, “Bring out the sons of Israel from the land of Egypt according to their hosts.” 27 They were the ones who spoke to Pharaoh king of Egypt about bringing out the sons of Israel from Egypt; it was the same Moses and Aaron.

They were of the household of Israel. They were not prominent members within the nation. But God had called them and had charged them with proclaiming His message.

28 Now it came about on the day when the LORD spoke to Moses in the land of Egypt, 29 that the LORD spoke to Moses, saying, “I am the LORD; speak to Pharaoh king of Egypt all that I speak to you.” 30 But Moses said before the LORD, “Behold, I am unskilled in speech; how then will Pharaoh listen to me?”

So God was dealing with an unwilling prophet who was afraid his rhetoric would not move the king of Egypt.

Conclusion

We can all identify with Moses. God often calls us to do things that we do not feel qualified to do. We might fight against it. We might argue with Him. But He calls us according to His purpose and His wisdom. How could we think for a moment that we know better than God? Just like Moses, God has called us to proclaim deliverance and redemption. The redemption we proclaim is not from slavery in Egypt but from slavery in sin. We proclaim to all the world that God sent His Son, Jesus, a greater deliverer than Moses, so that all who believe will be delivered from slavery to sin because of the redemption that is in Christ Jesus, the forgiveness of sins. He bore our sins in His body on the cross, so that we might be given eternal life through Him. Therefore, we call all to repent and believe in Jesus Christ, the Son of God, who takes away the sins of the world.

Monday, December 16, 2019

Exodus 5 – Pharaoh’s Refusal


body of water during golden hour

It continues to be a wonderful task to exposit the Old Testament. I preached through the book of Exodus in the second half of 2018 verse by verse and paragraph by paragraph. We left no word unread and did not skip the exposition of any section. It is a wonderful exercise for myself to go back now, chapter by chapter, and review the wonderful truth of this book. I pray that it is as beneficial for you, the reader, as it has been for me. More resources can be found at www.fbcroxana.com

God commissioned Moses to deliver the people of Israel from Egypt. It would not be a simple matter of simply asking the Pharaoh to release the people and him doing it. The LORD told Moses that Pharaoh would refuse and harden his heart. Pharaoh would not recognize the LORD’s sovereignty and dominion until God caused all His wonders to occur. The people of Israel had met with Moses and believed that He and Aaron had been sent to free them.

1 And afterward Moses and Aaron came and said to Pharaoh, “Thus says the LORD, the God of Israel, ‘Let My people go that they may celebrate a feast to Me in the wilderness.’” 2 But Pharaoh said, “Who is the LORD that I should obey His voice to let Israel go? I do not know the LORD, and besides, I will not let Israel go.”

Pharaoh did not recognize the LORD as authoritative. So Moses and Aaron’s prophetic announcement to Pharaoh from the LORD carried no weight. He refused to release Israel to give them three days to worship the LORD.

3 Then they said, “The God of the Hebrews has met with us. Please, let us go a three days’ journey into the wilderness that we may sacrifice to the LORD our God, otherwise He will fall upon us with pestilence or with the sword.” 4 But the king of Egypt said to them, “Moses and Aaron, why do you draw the people away from their work? Get back to your labors!”

He was even unwilling to let them go when they expected doom from disobedience. Pharaoh saw this only as a ploy for the people to slack off from their work. So he made their work harder.

5 Again Pharaoh said, “Look, the people of the land are now many, and you would have them cease from their labors!” 6 So the same day Pharaoh commanded the taskmasters over the people and their foremen, saying, 7 “You are no longer to give the people straw to make brick as previously; let them go and gather straw for themselves. 8 But the quota of bricks which they were making previously, you shall impose on them; you are not to reduce any of it. Because they are lazy, therefore they cry out, ‘Let us go and sacrifice to our God.’ 9 Let the labor be heavier on the men, and let them work at it so that they will pay no attention to false words.”

These restrictions were irrational. They were meant to deliver a pointed message to the Israelite people: there was to be no more talk of the LORD. Pharaoh wanted the people to work and be deaf to what Moses and Aaron were saying.

10 So the taskmasters of the people and their foremen went out and spoke to the people, saying, “Thus says Pharaoh, ‘I am not going to give you any straw. 11 You go and get straw for yourselves wherever you can find it, but none of your labor will be reduced.’” 12 So the people scattered through all the land of Egypt to gather stubble for straw. 13 The taskmasters pressed them, saying, “Complete your work quota, your daily amount, just as when you had straw.” 14 Moreover, the foremen of the sons of Israel, whom Pharaoh’s taskmasters had set over them, were beaten and were asked, “Why have you not completed your required amount either yesterday or today in making brick as previously?”

15 Then the foremen of the sons of Israel came and cried out to Pharaoh, saying, “Why do you deal this way with your servants? 16 There is no straw given to your servants, yet they keep saying to us, ‘Make bricks!’ And behold, your servants are being beaten; but it is the fault of your own people.” 17 But he said, “You are lazy, very lazy; therefore you say, ‘Let us go and sacrifice to the LORD.’ 18 So go now and work; for you will be given no straw, yet you must deliver the quota of bricks.” 19 The foremen of the sons of Israel saw that they were in trouble because they were told, “You must not reduce your daily amount of bricks.” 20 When they left Pharaoh’s presence, they met Moses and Aaron as they were waiting for them. 21 They said to them, “May the LORD look upon you and judge you, for you have made us odious in Pharaoh’s sight and in the sight of his servants, to put a sword in their hand to kill us.”

Pharaoh’s plan worked. The people of Israel turned against Moses and Aaron because of the consequences that their preaching had brought upon them.

22 Then Moses returned to the LORD and said, “O LORD, why have You brought harm to this people? Why did You ever send me? 23 Ever since I came to Pharaoh to speak in Your name, he has done harm to this people, and You have not delivered Your people at all.”

Moses lamented that he had listened to the LORD to speak in His name. He blamed the LORD for sending him to bring harm on the people, failing to deliver them a single bit. But he should have remembered that the LORD had said that it would not be easy.

Conclusion

Through Pharaoh’s persistent refusal to release the people, God would perform several wonders. These wonders would show the Israelites, the Egyptians, and all the nations of the earth that Yahweh alone is God. The LORD was about to take on the most powerful nation of the ancient world. He would show Himself superior to their gods and to their Pharaoh.