This
article is part of a series of articles that resulted from my time preaching
through the book of Genesis. The commentary on the passage is my own, resulting
from hours of research and exegetical study. It is my intent to draw a biblical
theology chapter by chapter through the book of Genesis that places the events
of the narratives into the broad picture of the entire Bible, demonstrating the
progressiveness of theology and the sufficiency of every Word of Scripture. It
is my prayer that these articles are helpful to those seeking a better
understanding of the book of Genesis and of the Bible as a whole. The sermon
series and other resources can be found at www.fbcroxana.com.
1 And it came about at that time, that
Judah departed from his brothers and visited a certain Adullamite, whose name
was Hirah. 2 Judah saw there a daughter of a certain Canaanite whose
name was Shua; and he took her and went in to her. 3 So she
conceived and bore a son and he named him Er. 4 Then she conceived
again and bore a son and named him Onan. 5 She bore still another son and named
him Shelah; and it was at Chezib that she bore him.
Judah left the family dwelling place
to go out on his own into the land of Canaan. While there, he married a
Canaanite woman. She bore him three sons, and they lived in Chezib, which was
about half a day’s journey from Hebron.
Many years passed, and the children
grew.
6 Now Judah took a wife for Er his
firstborn, and her name was Tamar. 7 But Er, Judah’s firstborn, was
evil in the sight of the LORD, so the LORD took his life. 8 Then
Judah said to Onan, “Go in to your brother’s wife, and perform your duty as a
brother-in-law to her, and raise up offspring for your brother.”
This is what came of Judah living among the Canaanites. The LORD killed
Er because he was so wicked. Er had no male heirs, so Judah ordered Onan, his
second-born, to have children with Er’s wife, Tamar. This was done among the ancient
people in order to propagate the family line after a man died without children.
One of his brothers would produce offspring with his brother’s wife on his
brother’s behalf. That child would then inherit the father’s wealth and
household. That includes, as here, a share in the grandfather’s inheritance in
place of his father. Since Er was the firstborn, he would have received the
double portion of the inheritance when Judah died. If Onan and Tamar had a son
in Er’s name, that child would receive the double portion of Judah’s
inheritance. Thus,
9 Onan knew that the offspring would
not be his; so when he went in to his brother’s wife, he wasted his seed on the
ground in order not to give offspring to his brother. 10 But what he
did was displeasing in the sight of the LORD; so He took his life also.
Thus Judah lost two sons because of
their wickedness. The family of Israel seemed to be spiraling into great sin,
perpetuated by their closeness to the residents of Canaan. It would seem that
Joseph—not Judah—would be the logical choice for the covenant blessing and
kingly line. But there was still time for refinement. And God did just that.
11 Then Judah said to his
daughter-in-law Tamar, “Remain a widow in your father’s house until my son
Shelah grows up”; for he thought, “I am afraid that he too may die like his
brothers.” So Tamar went and lived in her father’s house.
Judah thought that Tamar was cursed,
for he had lost two sons that had lain with her. His third son, Shelah was
apparently too young to lay with Tamar and produce offspring on behalf of Er.
Many more years passed.
12 Now after a considerable time Shua’s
daughter, the wife of Judah, died; and when the time of mourning was ended,
Judah went up to his sheepshearers at Timnah, he and his friend Hirah the
Adullamite. 13 It was told to Tamar, “Behold, your father-in-law is
going up to Timnah to shear his sheep.” 14 So she removed her
widow’s garments and covered herself with a veil, and wrapped herself, and sat
in the gateway of Enaim, which is on the road to Timnah; for she saw that
Shelah had grown up, and she had not been given to him as a wife. 15
When Judah saw her, he thought she was a harlot, for she had covered her face. 16
So he turned aside to her by the road, and said, “Here now, let me come in to
you”; for he did not know that she was his daughter-in-law. And she said, “What
will you give me, that you may come in to me?” 17 He said,
therefore, “I will send you a young goat from the flock.” She said, moreover,
“Will you give a pledge until you send it?” 18 He said, “What pledge
shall I give you?” And she said, “Your seal and your cord, and your staff that
is in your hand.” So he gave them to her and went in to her, and she conceived
by him. 19 Then she arose and departed, and removed her veil and put
on her widow’s garments.
Judah, now a widower, sought the
company of a prostitute by the roadside. He had no idea that the prostitute was
Tamar, who had grown weary of waiting for Judah to allow her to wed Shelah in
order to raise up offspring for Er. She knew that if she became pregnant, she
would need Judah’s things in order to prove that that baby was his.
20 When Judah sent the young goat by
his friend the Adullamite, to receive the pledge from the woman’s hand, he did
not find her. 21 He asked the men of her place, saying, “Where is
the temple prostitute who was by the road at Enaim?” But they said, “There has
been no temple prostitute here.” 22 So he returned to Judah, and
said, “I did not find her; and furthermore, the men of the place said, ‘There
has been no temple prostitute here.’” 23 Then Judah said, “Let her
keep them, otherwise we will become a laughingstock. After all, I sent this
young goat, but you did not find her.”
If word of this got around, Judah’s
family could have been embarrassed. So they kept quiet about it for three
months.
24 Now it was about three months later
that Judah was informed, “Your daughter-in-law Tamar has played the harlot, and
behold, she is also with child by harlotry.” Then Judah said, “Bring her out
and let her be burned!” 25 It was while she was being brought out
that she sent to her father-in-law, saying, “I am with child by the man to whom
these things belong.” And she said, “Please examine and see, whose signet ring
and cords and staff are these?” 26 Judah recognized them, and said,
“She is more righteous than I, inasmuch as I did not give her to my son
Shelah.” And he did not have relations with her again.
Since Judah was not willing to give
Tamar to his third son, it would have been his duty to wed Tamar and produce an
heir. But he had been unwilling to do so. Tamar’s deceit brought about what was
just, though that does not excuse the deceit. Having produced the desired heir
to Er, Judah did not have sexual relations with Tamar again.
27 It came about at the time she was
giving birth, that behold, there were twins in her womb. 28
Moreover, it took place while she was giving birth, one put out a hand, and the
midwife took and tied a scarlet thread on his hand, saying, “This one came out
first.” 29 But it came about as he drew back his hand, that behold,
his brother came out. Then she said, “What a breach you have made for
yourself!” So he was named Perez. 30 Afterward his brother came out
who had the scarlet thread on his hand; and he was named Zerah.
Like Rebekah, Tamar gave birth to
twins. It was important to know which twin came out first, because of the inheritance.
The twin that put his arm out first ended up being the second born. Thus, he
was named Perez. The Messiah would come from the line of Perez.
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